Something holy, at Christmas

When God is about to send his Son into the world, an angel comes to Mary to tell her she will be the child’s mother (Luke 1:26-38). She is told a number of amazing things. A son from her womb will be Israel’s Messiah. This child will be called ‘Son of the Most High’. And he will reign forever.

But the thing she asks about, understandably, is how she can have any baby without a father.

The answer is, ‘The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God’ (Luke 1:35).

This is not going to be an event for which any human being can take the credit. God has promised it, is now announcing it and will physically make it happen.

I want to speak about one word that applies to all of the things that are happening here—the word ‘holy’. The child will be holy because the Holy Spirit will ‘come upon’ Mary. God is holy and only he can cause anything else to be holy.

We tend to think that ‘holy’ refers to behaviour but it is more than that. It indicates that something comes from God, belongs to God and is to be used for his purposes. This leads to a certain kind of behaviour but it is a ‘belonging’ word.

For example, God tells Israel, ‘I am the Lord, who made you holy and who brought you out of Egypt to be your God. I am the Lord’ (Leviticus 22:32-33). And on the basis of this he tells them to keep his commands. It is because we belong that we behave.

The opposite of holy is profane. If we use something holy, like the name of Jesus, for a swear word, we utter a profanity.

The same is true for lots of other things. If I take my own humanity and use it for me instead of for God, I am turning something meant to be holy into something profane. I commit profanity. If I go to church and sing songs but am only interested in the form of the service and not its purpose, I turn something holy into something profane. (There’s an example in Ezekiel 22:26.)

Think for a moment about what the world would be like if it was holy. If we reverenced God, his nature would be reflected in all our behaviour and the resulting society. There would be no greed, rivalry or hatred, only generosity, mutuality and love. We would have a great vision of life, not mere ‘me’ goals. There would be no harming, cruelty, sickness or death. We would simply live in and look after the world God has made for us.

But think about a world that is profane. It is very self-righteous. We are constantly being told about what we should and shouldn’t do. But can we produce a loving community? We don’t just need a law to keep. We need a God behind it who says, ‘This is my law. It matters if you break it.’

If we are going to have faithful marriages, ethical business and if we are going to care for the planet, we are going to need a God who says, ‘This is my world. It matters how you live in it.’ A profane world can’t produce what it legislates.

And now, God’s holy Child is coming into this profane world. This is astonishing. It is very difficult to approach people who have no regard for us, but this is what God is doing. We disregard the fact that he made the world and sustains all its operations—and he sends us his own Son to be our Saviour.

An angel has told Joseph to call this son Jesus, because he will save his people from their sins. We need healing for our profanity. We need something that only God can do. We have not been able to live without God interrupting our ease and presumption.

So, Mary’s life is all rearranged. She will have a son. There is nothing normal or safe here. God will hover over Mary, just as his Holy Spirit overshadowed the first creation to bring it to life (Genesis 1:2). Here is the beginning of a new creation. Nothing less will change us or our profane world.

These words of the angel are reflected later on when Jesus says to Nicodemus. ‘…no one can see the kingdom of God unless they are born again’ (John 3:3). And Nicodemus says almost the same as Mary. ‘How can someone be born when they are old?’ He is accustomed to the natural world, not to the world God owns and manages. Even though he is religious, he is profaning God’s world and his revelation. He needs a life that is from above—a holy life.

But now, see what Mary says. ‘I am the Lord’s servant. … May your word to me be fulfilled’ (Luke 1:38). And she becomes pregnant. The holy Child who will save his people from their sins, has entered our world. And his reign will never end. Holiness has arrived.

So easily can a profane world become a holy one. If with Mary, we say ‘let it be so to me according to your word’, God is our God, our sins are forgiven, love is born, eternity is in our souls, God’s will is done and the world can see its God reflected in the lives of his people.

The rest is over to God. We can only be holy by hearing his word, and letting him do in us what only he can do.

(If you would like to hear these things spelt out more fully, you can listen to a 25 minute talk at )

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