peace – Simply True

The Joy of the Lord

Seeking pleasure is a major occupation for the human race. And this is understandable. We’ve been wired for joy by our Creator. Of course, we’d all like joy to be simple—like getting out of bed and thinking how wonderful the day will be. But life is more complicated than that.

Trying to squeeze some joy out of circumstances is frustrating, and eventually, futile. But God has sent his Son among us announcing ‘good news of a great joy that will be for all the people.’ So, it’s important to hear what he has to say to us.

Strangely, it’s in the few hours before his arrest, and his death, that our Lord has a lot to say about joy[i]—even though his own life is being threatened, and the disciples can see their world crumbling. He explains the joy that is sustaining him.[ii] He also promises to give this joy to us.[iii]

Together with these disciples, we need to hear our Lord and enter into what he promises. He gives us four good reasons, and encouragements, to be joyful. It’s important to be looking in the right place.

Four points is a bit long for a blog. But perhaps you can last the distance, or save a couple of them for later!

First, we should enjoy Jesus being where he is—sitting, gloriously, with his Father (14:27-28).

This may sound a strange place to begin, but it’s where Jesus starts when he wants to explain the joy he is going to give us. Jesus is going to the Father in heaven. And he says that if they loved him, they’d be glad.

From the point of view of the disciples, Jesus, going away isn’t an occasion for joy. They’ve been dependent on him for three years. I can imagine their dismay. Haven’t they loved him? And shouldn’t they want him to remain among them?

But Jesus has been talking a lot about going to the Father in these precious hours. And he’s going to prepare a place for them as well—in his Father’s home. And shortly, he will ask the Father to restore him to the glory he left behind. It’s what he wants. And he wants us to see him in this glory.

We are destined to see the Father’s love for his Son—gloriously displayed.[iv] We’ll be watching the ‘heart throb’ of the whole creation, because everything has been made by the Father and for his Son.

Well, if this is the Son’s future, shouldn’t we be glad for him? And then, if we’re invited to share in this revelation of love and glory, shouldn’t we be glad for ourselves?

We all need to lift our eyes to higher levels—to what is invisible. We need to rely on what we can’t manage—a kingdom that’s ruled by Jesus, sitting in the Father’s presence.

You will probably remember the disciples coming back from a mission trip and being impressed that evil spirits were subject to them. Jesus was deeply moved by their success. The reign of evil was being confronted. But he told them their joy needed to be elsewhere. ‘…rejoice that your names are written in heaven’.[v] We all need to lift our eyes to where Jesus is pointing if we want to know the joy he is talking about.

Second, we need to enjoy sharing in the flow of Christ’s love (John 15:9-12).[vi]

Children understand love by seeing their mum and dad love each other. It’s not so much taught as caught. And this is the environment for them to learn to love other people.

This may help us understand that Jesus is calling us to live in his loving. He, of course, is living in his Father’s love. This shapes all he is and does. We may feel unable to rise to this way of living, but Jesus shows that as we trust him and obey him, the joy he has in being loved by the Father is shared by us. This is how our joy will rise up and be ‘full’.

Love is the environment in which joy flourishes. We can probably recognise that this is where our own real and lasting joys have come from.

But loving is not simple. It’s being wholly focussed on the welfare of another. It’s going against the tide of our tendency to be self-focussed. But it is what God is, it is the way Jesus lived among us, and it is what we are being shaped for.

The disciples have been receiving this love of the Father reflected in his Son. And now, Jesus tells us to make ourselves at home inside his loving—to ‘abide in his love’.

This is not merely a doctrine we are supposed to believe. And it’s not an experience we may sometimes feel. It’s a settled reality in which we can live—by faith.

We’ll look at what Paul has to say about joy later on, but notice how he sums up what his life is about. ‘The life I now live, I live by faith in the Son of God who loved me and gave himself for me.’[vii]

And now, this love needs to flow. Jesus commands us to love one-another. He wants us to enjoy the flow of love that begins in heaven, pours out in his own flesh, embraces us, and then emboldens us to love.

In this way, Jesus has opened up to us the secret of his joy. And this is the joy he is giving to us now. It’s flowing to us, and through us, and out into the world.

Third, let’s enjoy Christ’s victory (16:20-22; 20:20)

Perhaps this is the easiest joy to understand. As Jesus speaks to the disciples in these hours, he is going away, but will return. And then, they will be joyful! He’s talking about his resurrection. And when Jesus does stand before the eleven again, they do experience an amazing joy. And Jesus says that no-one will be able to take their joy from them.

This is the way it is for all of us who trust in Jesus Christ. We don’t just have a Jesus who is alive. We have a Lord who is greater than death, greater than our sins and the outcomes these lead to, greater than the world, and the devil who leads it. And this Lord Jesus is present with us.

It’s a win-win-win situation. Peter sums it up beautifully for us in his letter: ‘We’ve been born again to a living hope by the resurrection of Jesus from the dead.’ He’s telling us about his own conversion—and about ours.

We need to think often of this victory Jesus has gained over the enemies of our joy. We need to read the promises he’s made. We need to savour the joy he has had in doing this for us.

Life can be miserable! But, as David says, ‘There is a stream which makes glad the city of God!’

Fourth, enjoy the Father, and seek things from him—in Jesus’ name (16:23-27).

The disciples have been asking Jesus lots of questions.[viii] What will they do when he’s not around? Confusion and joy don’t usually belong together!

Jesus says ‘in that day’—the day of fulfilment, when the Holy Spirit has come, they won’t be asking questions as they are now. The Spirit will be with them, in them, revealing Christ to them. Jesus himself will be with them—in this new way.

Of course, there will still be questions. But they’ll know who they are and where they stand! They will know that—through Jesus—they are welcome in the Father’s presence.

Sometimes, it’s not answers that we need. It’s fellowship with God. When this gift is given, some of our questions drop away. We are in his presence.

And Jesus also says that they, and we, will be free to approach the Father in Jesus’ name and ask for what we want. Jesus specifically says he won’t do this praying. Of course, he will intercede for us, but not get in the road of our praying. He wants us to have that joy—with him! It’s as though he takes us by the hand and leads us directly to his Father—as our Father in heaven. This is our new home.

So, ‘Ask and receive, that your joy may be full.’ The Father is predisposed to hearing and granting what we ask. After all, we are asking in Jesus name. We’ve learned what to ask for by heeding his word. This is the fourth time he’s spoken about this in these precious hours.[ix] Having the Maker and Redeemer of the world as our listening Father brings great joy.

This is the way our lives become fruitful—that is useful in the lives of others. And this, Jesus says, is also a source of joy. We’re not helpless. We have agency. We can always do something. We can pray.

Let me encourage us all to walk in the joy of the Lord Jesus! He’s disclosed to us the preciousness of his own relationship with the Father. Better than that, he’s sharing it with us. Our Lord Jesus wants us to enjoy where he is, participate in the outflow of his divine love, live in the light of his victory, and have lives full of meaning.

[i] John 14—17

[ii] Heb. 12:2

[iii] John 15:11; 17:13

[iv] John 17:24

[v] Luke 10:20

[vi] John 15:9-17

[vii] Gal. 2:20

[viii] There’s been 7 questions in the narrative section (chapters 13-16) leading up to this point.

[ix] John 14:13; 15:7, 16; and here.

God can deal with our enemy—Psalm 31

David often talks about God being a place to hide from enemies—as in this Psalm (vv. 1-4).

The reason David has enemies is that God has given Israel a land to enjoy, look after and protect. Surrounding peoples don’t like this and harass them. And David is commander in chief.

In this contest, David knows he is weak. He’s still effectively the boy walking out to confront a Goliath. He’s become a brave and resourceful leader, but when his enemies are also God’s enemies, he needs a safe space—God, as his refuge.

In simple terms, David trusts God to act. He expects Israel’s covenant Lord to reveal his righteousness and faithfulness by protecting him (v. 1, 5).

The world doesn’t need to see our human strength. Seeking power is the world’s problem. Rather, it needs to see us strong in the Lord.

The church that Jesus now builds—unlike Israel—is not a nation state with territory to defend. But we are Christ’s kingdom. That is, we have a ruler, a law, a message to announce, and an expectation that this kingdom will finally be visibly established.

This puts us in conflict with the world and its ruler. Satan doesn’t like competition. And the world doesn’t accept that it must answer to its Creator.

If we’re Christians, we’re involved. The battle is on, and it’s nasty. Many times, we need a hiding place. We need to go to God with our distress (vv.6-8).

Deep down, we all fear being shamed. It’s a potent weapon in our present world. And when this happens, simply trying to be strong won’t get us anywhere.

This is especially so because we have sins of our own that complicate every situation (vv. 9-10). We know we don’t deserve to be looked after. What we need is redemption—from our sins and from Satan’s accusations.

So, we need to tell the Lord what evils our enemies are perpetrating, and the distress this is giving us (vv. 9-13).

But then, we need to affirm who our God is, and what he has promised to do for us (vv. 14-18). This is vital. People without God are without hope (Eph. 2:2:12). But our days are all in God’s hands, and our flourishing, and our reputation. We can ask for help.

David shows us the hope we are right to have (vv. 19-22). God is good. And his goodness is a storehouse full of good things. Any alarm we may have is invalid!

So, we have much with which to encourage one another—to love God, and to be strong (vv. 23-24)!

Jesus quotes this Psalm as he dies (v. 5; in Luke 23:46). There is nothing of the world’s violence and Satan’s malice that he is spared. But he entrusts his whole being (spirit) to the Father. And God hears his prayer by raising him from the dead (1 Tim. 3:16).

If you like, he validates this experience of trust when faced with hostility. And because he has died for our sins, our hope can be as sure as his (Heb. 12:3).

Interestingly, Jesus doesn’t quote the line ‘you have redeemed me’. This can simply mean ‘saved me’, but redeeming is done by paying a price. No-one needs to pay anything to save Jesus (the meaning of redeem). He is paying the price himself—to redeem us. That’s our hiding place.

So, let’s pray.

Our Father in heaven, trusting in your Son has exposed us to the hatred of this world and to the malice of its prince. We feel the heat and the injustice of this. We feel the temptation to fight fire with fire.

Save us from these false battles. Hide us in your Son from the accusations of Satan and the culture he controls. Save us from fearing the loss of our reputation or safety. Open up ways of living joyfully and confidently and usefully in this present world.

Put a song in our mouths, like the song David sings. You are a God we can trust. Jesus is our hiding place, our Saviour and Lord. Father, you have wonderfully showed your love to us.

Deal with our enemies. They don’t know what they are doing. They need to know Jesus as Saviour. But do not let the battle leave us embattled. Rather, gentle our hearts with love for you, and strengthen them with the certainty that you act. In Jesus name. Amen.

God’s children—the real peacemakers

Jesus is showing us what it’s like to live when he is King. And here, he says his subjects will be peacemakers—and they should be congratulated. They will be recognised as God’s children (Matthew 5:9).

It’s not surprising to find that we are being given this task. God is the God of peace (Heb. 13:20). It’s what he’s like. It’s how he operates and what he’s creating.

And then, Jesus is the Prince of peace (Isaiah 9:6-7). He’s come to implement this purpose of God.

Making peace between people may be one of the hardest things we ever do in this world. All of us start off going our own way. Making peace between us is not going to be easy!

It starts with parents sorting out squabbles among siblings. It continues as counsellors, managers and negotiators struggle with competing interests—and egos.

So, peacemakers are going to need all the qualities already commended in these beatitudes—humility, mercy and meekness for example, mourning for the pain being caused and purity that can be trusted.

As this Gospel proceeds, we find Jesus creating division rather than peace (10:34). That’s because there’s a rival ‘peace’ and Jesus must expose it. Clearly, the peacemaking of God’s children isn’t just negotiating human interests.

Peace with one another begins with peace with God (Ephesians 2:14-18). Without this, we’re trying to be our own ‘god’—defending our territory and securing the interests of our group. We’ll look at this further in the next article.

So, being a peacemaker is not just being the ‘nice’ person in an angry crowd.

In the end, Jesus makes peace by dying for us (Colossians 1:19-22). He reconciles us angry sinners to his Father!

We are going to need all the perspective and all the power that comes from having our own irritable self-concern put to rest by this wonderful reconciliation.

We don’t know what this is like until it happens! But when it does, we understand how deep the need of everyone around us is for God’s mind-boggling peace (Philippians 4:5-7).

And now, the Lord is sending us out as peacemakers (Isaiah 52:7)! All of us would like peace to be created for us—a change of circumstances. But Jesus reconciles us to his Father so we can be his servants in a hostile environment.

The letter of James has many similarities to the Sermon on the Mount. This is not surprising because its writer is probably the step brother of Jesus. He has spent years watching what peacemaking is like!

Here’s what he says about making peace (James 3:13-18).

It starts with living well—or wisely. This is not simple. We need to stop thinking we are great! We need to say ‘No’ to our selfishness! We need to know that what we’ve been given is so others will benefit.

This will make us realise that peacemaking comes down from our Father in heaven and from our Saviour. Many times, we will need to go back to what Jesus has done, learn from his patience, receive his forgiveness, be settled by his faithful presence and strengthened by his love. In other words, we’ll need to know these beatitudes!

What happens next—whatever it produces among others—will be pure, peace-loving, considerate, merciful, impartial and sincere. People may recognise the Father in his children.

But whether they do or not, the Father will recognise his children, and congratulate them!

God’s love for fearful people

Uncertainty is part of life, but there’s some things God wants us to be sure of. In this chapter of John’s letter (1 John 4:14-21), there are two that he mentions. First, we can be sure we are loved by God (v. 16). And because of this, we can be confident to stand before God on judgement day (v. 17).

Being confident about what will happen to us when we die gives us confidence about life generally. And its God’s love working in us that will make the difference.

It is fashionable in our communities to ridicule the idea of life after death and a judgement to come. Some think it’s a cruel fiction to keep people under control. Many treat it as a joke.

But a judgement day is coming. Jesus speaks about it often. And the apostles are clear about it. God has raised Jesus from the dead to give us clear evidence that there is life after death. And Jesus is the one to whom we will have to answer (Acts 17:31).

Whatever we think about this, we can’t escape the reality of being responsible to God. He’s made us so that we are always aware that we should be doing good things and turning away from what is bad—even if our definition of this is different to God’s. We have a conscience. We are incurably moral!

Having a bad conscience is painful. Some people spend years ‘making up’ for what they have done. And keeping a good conscience is hard work. We have to have reasons why our critics are wrong.

Conscience is like an early warning system—an alarm to tell us that danger is coming. If we do wrong, we fear we will get what we deserve.

Conscience is also like a shadow. If we are in the light, it’s there. God shines on us—his creatures. And his light casts a shadow we can’t avoid. We know we’re responsible to someone.

Many try to deaden this sense, but it turns up anyway. The fear of there being a God to whom we must answer one day won’t go away (Heb. 2:14-15).

That is, unless we discover that we are loved by God. Here’s some points that John makes. They all begin with ‘c’ to help keep them in mind.

First, Christ has come. God Son has come into this world to be its Saviour (v. 14). John has seen him. He’s telling us what he’s heard and touched. And there’s no-one else who can promise us eternal life (John 6:68)—that is, life beyond judgement.

Sending his Son is a very personal act for God to take and he means us to take notice (Luke 20:13).

He sent him among us to make propitiation, or be a sacrifice for our sins (v. 10). Propitiation is Jesus preventing God’s anger from reaching us.

God feels very deeply about our sins. We try to be a small target and make little of what we do wrong. But God is offended by our ignoring him. If he wasn’t, he would be saying that we don’t matter. But we do matter to God—and what we do matters. That’s why our conscience tells us our sinning is not OK. The ‘shadow’ is there.

And Jesus sees this is the trouble we’ve got. He wants us to know his Father like he does and is willing to bear God’s offence with us—instead of it reaching us. Everything here is very personal.

Second, we confess that Jesus is the Saviour of the world (v. 15).

Confessing something like this is more than just doing some history or theology. We’ve discovered God loves us and is speaking to us. We know Jesus is his Son. We know he’s laid down his life for us. From now on, God is very close and personal.

We sometimes talk about people bouncing off each other like billiard balls. But the gospel penetrates our exterior toughness. We were being stalked by our ‘shadow’. But then, a Saviour is announced. He comes closer to us than this shadow. And we find ourselves confessing, gratefully, that Jesus is God’s Son.

Third, we are being courted (vv. 15-16). This may not the best word to use but it does start with ‘c’!

When we confess that Jesus is God’s Son, we have come to live in God and God has come to live in us. This is the language of love—personal giving to one another. We have come to know the love God has for us. This is what happens in a courtship.

In fact, we are in a covenant with God—like a marriage. And the bond is validated by Christ’s blood. That’s more than courting, but in fact, we are discovering love. God is giving to us what is precious to him and what we deeply need. God is living for us and we are now living for God.

Fourth, all this leads to confidence.

John tells us two things that will give us confidence.

We—on earth, are like Jesus—in heaven. Think about this. Jesus is in God’s presence—magnificent in holy victory. He’s made an end of the offence we caused God. And God loves his Son for what he has done. And the Son is delighting in that!

And we are like that—now, in this world! That is, God’s love for us and delight in us is the same as it is for his Son. We are accepted ‘in the Beloved’ Son (Ephesians 1:6).

Then, this amazing love of God is ‘made complete among us.’ What starts in heaven is now operating among us. We know God is true, we know what he has done, and we love. Love has changed our whole situation. Bitterness, suspicion, anger and envy are gone.

And so has fear! Love throws fear out of the picture. We are ready for judgement day (v. 17)—happy to meet God.

God’s love has landed, not just on our planet but right here. He lives in us so that his love is formed in us and among us. And we live in him, dependently and gratefully.

And the result of all this is confidence for judgement day! People with confidence like this are also ready for life here and now.

We all have fears to face—of what happens in our world, of what the doctor might say, of what our family is doing or how the bills will be paid. But none of this comes as accusation and blame. That’s been settled. We know where we stand—with God. And we have access to his grace.

We are ready to serve God and our neighbour. We’ve heard the early warning of judgement and run to Christ. We know that the shadow we make is created by a Light we now know as our Saviour.

Blood enough! Now peace

The Bible doesn’t leave us guessing as to why Jesus dies on a cross. Even as he is dying, Jesus says several things that help us know what is going on. Here’s two of them.

Two criminals are being crucified with Jesus. They have lived violently and selfishly. But one of them has second thoughts about the life he has lived. His restless life has taken peace from many others. Probably spilled their blood. But now, he asks to be ‘remembered’ when Jesus receives his kingdom (Luke 23:38-43).

He sees that Jesus is in charge—even from his cross. He admits he deserves what he’s getting. And he asks for a place in the kingdom Jesus is making.

This man has come a long way in a short time. Does he recall that Jesus has given help to many others? Has he noticed his unusual composure? And especially, what does he think about Jesus’ asking his Father to forgive his torturers?

Whatever has changed this man, he asks to be ‘remembered’, a word used by God’s covenant people when they look for mercy. And his request is granted, in the most luxurious of terms: ‘Today, you will be with me in Paradise’.

This man, who has spilled the blood of others, loses his arrogance and finds peace with God.

But there is no peace for Christ. Before long, he is asking God why he has been forsaken. He is making peace for us, but it is by the blood of his cross.

Here’s how Paul explains this—first in his letter to the Colossians (1:19-22).

First, we don’t like God and avoid the things he wants us to do. We do the opposite actually. Perhaps not in the brazen way of the repenting criminal, but decidedly, and dangerously.

And then, we tend to ‘spill blood’. We ‘do evil deeds’.

Here’s a suggestion about what might be going on. We think God doesn’t matter. Or we think he’s against us. So, the world is all we’ve got, and our demands on what it can give keep increasing. We get restless, demanding, agitated, intolerant, bitter, and, if nothing stops it, violent.

Not everyone gets to the end of this sequence—fortunately. But the seeds of discontent are deep. They make us complain, take sides, look for someone to blame—and punish. They make us ‘spill blood’. It can happen in friendships, communities, or nations.

God goes to the heart of the issue. He knows we can’t live with the guilt of leaving him out of our thinking. He knows we’ll never find true peace (Isa. 48:22).

And God sees the weariness, and the uselessness of it all and sends his Son to make peace—by his blood.

God nails his complaint about us to the cross where Jesus is dying (Col. 2:13). This is what we need to see and embrace. Will we stand aloof and insist we are OK? Or will we receive God’s gracious gift?

‘Blood’ is a reference to Israel’s worship. They were taught to put their hands on a lamb’s head, confess their sins, and then sacrifice the lamb. This didn’t pay for their sins, but it showed what God had in mind. His Son is on the cross as ‘the Lamb of God who takes away the sin of the world (John 1:29).

If we receive this as God’s way of dealing with our rebellion, we are washed clean. He won’t count our sins against us (2 Cor. 5:19-21). We are ready to share in God’s company. This is peace!

Until now, we’ve been fighting. But, what about the crucified Lord telling us we can be with him in Paradise? Does this not melt our resistance? Does this not take the puff out of our fighting?

God now calls us righteous. And this means being at peace with God (Rom. 5:1). If God does this reconciling while we are still fighting him, we can be sure there’s no anger left in God towards us, now that we are reconciled to him. We now take pleasure in God. This is where we want to be (Rom. 5:9-11).

Let’s return to the story of Jesus. When he rises from the dead, his first words to the disciples are, ‘Peace be with you’ (John 20:19, 21, 26). He’d promised to give them his peace (John 14:27) and now he’s giving it.

He’s picked up the arguments these disciples have had with each other, worn their pride, borne their failures, and taken them to his cross. He’s made peace by the blood of his cross. So now, their need to call down fire from heaven and their need to take up a sword against the soldiers who arrest Jesus is gone. And their need to compete with each other is gone too.

God has not only made peace by the blood of the cross, he’s provided a peace we can live in with others. We all come to God in the same way so the dividing walls we erect between ourselves and others can come down (Eph. 2:13-18). This peace of Christ needs to rule everything we are (Col 3:15).

Our ‘peacemaking’ often leads to more spilling of blood. The peace God makes through Christ heals our inner wounds. It brings us to God. And it returns us to each other.

5—Made ready by Christ’s peace

We’re exploring how to live in what God calls the real world. It’s all about whether we will relate to God or not. But there’s opposition to this everywhere.

So now, if we are in this battle, how can an announcement of peace help us? It not only helps but is effective because Christ has won a great victory. He has won the right to announce the peace. And Paul says having this peace and this message gets us ready to fight our real enemy.

The letter of Ephesians tells us how this is so. Here’s three things that are clear.

First, we were far from God. But then, we are brought near to him, by Christ’s blood (2:13-18). An offering has been made for our sins. We have peace with God.

The world assumes God is an enemy to be hated, or a delusion to destroy. But if God reveals himself and tells us he has no more quarrel with us, that our sins are forgiven, our whole being can operate properly. We can think. We can sing. We can love.

It has been noted that atheists often have a personal rather than a logical reason for their belief. Something has happened, or not happened, and they blame God for it. But what if we see that God is not against us but for us? What if we discover we are loved? This is peace with God.

When Jesus rises from the dead, his first words are, ‘Peace be with you’. This was a common greeting at the time, but coming from Jesus, and after what has just happened, it is an announcement of peace between Jesus and his followers. And this means, an announcement of peace with God.

So, Jesus comes announcing peace and declaring good news of happiness (Isaiah 52:7; Romans 10:15). He does this through the preaching of his gospel.

Second, there’s one way of reconciliation for everyone.

This is important to Paul because he has thought you have to be a Jew to know God. Then, he hears the church announcing peace with God without the trappings of Judaism. Jesus has entered his space and says there is room for people of all nations to live before him in peace.

This makes Paul desperately angry. He begins to fight against the enemy he can see—the church. But then, Jesus speaks to him as a friend. ‘You’re having a hard time Saul. Why are you fighting me?’ Paul has come to God with war in his heart. Jesus comes to Paul with an announcement of peace. (Acts 26:14; James 3).

Paul now knows the way to have peace with God. And he knows this is the way of peace for the world—Jews and Gentiles (2:13-14).

Jesus has not only resolved the conflict between us and God. He has resolved the reason for our conflicts with one another. He spells this out in some detail (2:15-22).

Jewish worship had pointed to Christ. But now that Christ has come, its purpose is completed and everyone must embrace the reality—Jesus is our peace with God.

So, Jews and Gentiles can come to God in the same way. The reason for Paul to defend his ‘territory’ is gone. Jews and Gentiles can be in the same family. God himself comes to live with his people.

Christ’s peace has removed the need to defend our cultural space. For Paul, it has been religion. But now, he can relate freely—travelling with Christ into all the places God takes him.

The same principle applies to all the other ‘territories’ we create for ourselves. Paul speaks about it in numbers of his letters. With Christ as our peace, we don’t need to make a warring party out of our social status, or our race or our gender (Romans 10:12; 1 Corinthians 12:13; Galatians 3:28; 5:6; Colossians 3:10-11). If we belong to Christ, we belong together.

Perhaps you can see how urgently we need this peace of Christ—bringing us to God—in the midst of what we call issues today. He puts to rest the seeds of our discontent. He frees us to love without necessarily agreeing, and discuss without being spiteful. We learn this, even if with some difficulty, as we relate to our fellow Christians. But then, this gives us ways to relate to others as we move out into the world.

Third, this announcement of peace is the preparation we all need if we are to engage in the battle ahead.

Paul is astonished that he has been entrusted with such good news for the world. He is ready to go anywhere and do anything that will enable others to know it is true. He is ready to live!

This new way of peace—peace with God—confronts the unseen powers we are fighting against (3:8-10). It names and shames this whole hostility thing and says, ‘You don’t need to be angry!’ That is, not selfishly angry.

If you can’t see the real battle, you have to maintain the rage. And we do! And we are! Even in countries that have no political oppressor, we find one thing after another to fight about.

But what if we can announce Jesus Christ as God’s way of peace! Many will scorn it of course. But then, some will find that the wars they are conducting are not the main game. They will discover that the currents of God’s loving are more powerful and persuasive than all the puff of the world and its Prince.

Paul is telling us to wear this announcement of peace like shoes! We shouldn’t go anywhere without God’s peace in our hearts. We shouldn’t say anything that merely defends our territory. And we should never be ashamed of the blood of Jesus by which this precious peace has been announced to us. This is the peace we have needed. And it is the peace that is needed in the world.

With Jesus, we may say to those who persecute us, ‘It is hard for you to kick against the peace Christ has established!’